Humanism and the death of God: searching for the good after Darwin, Marx, and Nietzsche

'Humanism and the Death of God' is a critical exploration of secular humanism and its discontents. Through close readings of three exemplary nineteenth-century philosophical naturalists or materialists, who perhaps more than anyone set the stage for our contemporary quandaries when it come...

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Bibliographic Details
Main Author: Osborn, Ronald E. 1975- (Author)
Format: Print Book
Language:English
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Published: Oxford NewYork, NY Oxford University Press [2017]
In:Year: 2017
Edition:First edition
Standardized Subjects / Keyword chains:B Darwin, Charles 1809-1882 / Marx, Karl 1818-1883 / Nietzsche, Friedrich 1844-1900 / Philosophy / God-is-dead theology / Idea of God / Secularization / Enlightenment
B God-is-dead theology / Idea of God / Secularization / Enlightenment / Philosophy / Darwin, Charles 1809-1882 / Marx, Karl 1818-1883 / Nietzsche, Friedrich 1844-1900
IxTheo Classification:AB Philosophy of religion; criticism of religion; atheism
Further subjects:B Naturalism Religious aspects
B Nietzsche, Friedrich Wilhelm (1844-1900) Criticism and interpretation
B Secularization (Theology)
B Darwin, Charles (1809-1882) Criticism and interpretation
B Marx, Karl (1818-1883) Criticism and interpretation
B Christianity
B Death of God theology
B Humanism
Parallel Edition:Electronic
Description
Summary:'Humanism and the Death of God' is a critical exploration of secular humanism and its discontents. Through close readings of three exemplary nineteenth-century philosophical naturalists or materialists, who perhaps more than anyone set the stage for our contemporary quandaries when it comes to questions of human nature and moral obligation, Ronald E. Osborn argues that 'the death of God' ultimately tends toward the death of liberal understandings of the human as well. Any fully persuasive defense of humanistic values - including the core humanistic concepts of inviolable dignity, rights, and equality attaching to each individual - requires an essentially religious vision of personhood. Osborn shows such a vision is found in an especially dramatic and historically consequential way in the scandalous particularity of the Christian narrative of God becoming a human. He does not attempt to provide logical proofs for the central claims of Christian humanism along the lines some philosophers might demand. Instead, this study demonstrates how philosophical naturalism or materialism, and secular humanisms and anti-humanisms, might be persuasively read from the perspective of a classically orthodox Christian faith
Naturalism and nihilism -- Dignity after Darwin -- Rights after Marx -- Equality after Nietzsche -- Beyond humanism
Item Description:Literaturverzeichnis und Index: Seite 233-256
ISBN:0198792484