Christians and their many identities in late antiquity, North Africa, 200 - 450 CE

"For too long, the study of religious life in Late Antiquity has relied on the premise that Jews, pagans, and Christians were largely discrete groups divided by clear markers of belief, ritual, and social practice. More recently, however, a growing body of scholarship is revealing the degree to...

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Bibliographic Details
Main Author: Rebillard, Éric 1963- (Author)
Format: Print Book
Language:English
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Published: Ithaca, NY [u.a.] Cornell Univ. Press 2012
In:Year: 2012
Reviews:Christians and their Many Identities in Late Antiquity: North Africa, 200–450 CE. By Éric Rebillard (2014) (Finn, Richard Damian, 1963 -)
Edition:1. publ.
Standardized Subjects / Keyword chains:B Africa / Church / Church history studies 200-450
Further subjects:B Carthage
B Volusianus
B Christian Life History Early church, ca. 30-600
B Africa, North Church history
B Macedonius Vicarius Africae
B Africa
B Africa, North Church history
B Augustinus, Aurelius Saint (354-430) Sermones
B Church History Primitive and early church, ca. 30-600
B Church history Primitive and early church, ca. 30-600
B Christian life History Early church, ca. 30-600
B Augustinus, Aurelius Saint (354-430) Epistulae
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Summary:"For too long, the study of religious life in Late Antiquity has relied on the premise that Jews, pagans, and Christians were largely discrete groups divided by clear markers of belief, ritual, and social practice. More recently, however, a growing body of scholarship is revealing the degree to which identities in the late Roman world were fluid, blurred by ethnic, social, and gender differences. Christianness, for example, was only one of a plurality of identities available to Christians in this period. In Christians and Their Many Identities in Late Antiquity, North Africa, 200-450 CE, Éric Rebillard explores how Christians in North Africa between the age of Tertullian and the age of Augustine were selective in identifying as Christian, giving salience to their religious identity only intermittently. By shifting the focus from groups to individuals, Rebillard more broadly questions the existence of bounded, stable, and homogeneous groups based on Christianness. In emphasizing that the intermittency of Christianness is structurally consistent in the everyday life of Christians from the end of the second to the middle of the fifth century, this book opens a whole range of new questions for the understanding of a crucial period in the history of Christianity"--Publisher's Web site
Item Description:Includes bibliographical references (p. 109 - 126) and index
Rezension (Review): Vigiliae christianae 68 (2014) 342-346 (G.M. van Gaans)
ISBN:0801451426