Asceticism and society in crisis: John of Ephesus and the Lives of the Eastern Saints

Syriac began as a dialect of Aramaic, spoken in the region of Edessa early in the first century of the Christian Era. It grew quickly as both the primary vernacular and literary language of the Syrian Orient: the Roman provinces of Mesopotamia, Syria, Osrhoene, and their neighboring Persian province...

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Bibliographic Details
Published in:The transformation of the classical heritage
Contributors: Harvey, Susan Ashbrook 1953- (Other)
Format: Electronic Book
Language:English
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Published: Berkeley London University of Californiarnia Press 1990
In: The transformation of the classical heritage (18)
Reviews:[Rezension von: Harvey, Susan Ashbrook, Asceticism and Society in Crisis. John of Ephesus and "The Lives of the Eastern Saints"] (1991) (Brock, Sebastian P., 1938 -)
Asceticism and society in crisis. John of Ephesus and The lives of the eastern saints. By Susan Ashbrook Harvey. (Transformation of the Classical Heritage, xviii.) Pp. xviii + 226 incl. maps. Berkeley-Los Angeles-London: University of California Press, 1990. 35. 0 520 06523 9 (1994) (Horden, Peregrine)
Asceticism and Society in Crisis. John of Ephesus and The Lives of the Eastern Saints. By Susan Ashbrook Harvey. Pp. xvi+226. Map. (The Transformation of the Classical Heritage, 18.) Berkeley/Los Angeles/London, University of California Press, 1990. 35 (1991) (Gould, Graham)
Series/Journal:The transformation of the classical heritage 18
Standardized Subjects / Keyword chains:B John, Ephesius 507-586 / Hagiography
B John, Ephesius 507-586
Further subjects:B John Bishop of Ephesus (approximately 507-586) Lives of the Eastern saints
B Syriac Christian saints History
B Christianity and culture (Byzantine Empire)
B Asceticism History Early church, ca. 30-600
B Christian hagiography History To 1500
B Bibliography
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Summary:Syriac began as a dialect of Aramaic, spoken in the region of Edessa early in the first century of the Christian Era. It grew quickly as both the primary vernacular and literary language of the Syrian Orient: the Roman provinces of Mesopotamia, Syria, Osrhoene, and their neighboring Persian provinces. But it became, too, the lingua franca over a much wider area of the eastern Roman frontier. It was used by traders throughout the East, in Persia and into India, and as far into the Latin West as Gaul. Over time, Syriac built an impressive cultural and literary strength in its own right. Its survival to this day in southeastern Turkey, Iran, Iraq, Syria, Lebanon, and parts of India has been largely due to its hold as a religious force in the liturgies of the Syriac-speaking churches.
Item Description:A digital reproduction is available from E-Editions, a collaboration of the University of California Press and the California Digital Library's eScholarship program
ISBN:0520065239