Cultivating Intellectual Virtue in Religion: A Hemispheric Approach

The hemisphere hypothesis suggests that the brain is tuned to two complementary ways of attending to reality, the global-intuitive right hemisphere mode and the focal-analytic left hemisphere mode. I explore ways of applying this hypothesis to intellectual virtues and virtue epistemology in the cont...

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Bibliographic Details
Subtitles:Intellectual Virtues in Religion
Main Author: Juurikkala, Oskari (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2025
In: Philosophia reformata
Year: 2025, Volume: 90, Issue: 2, Pages: 164-191
Further subjects:B Intellectual Virtue
B Curiosity
B brain lateralization
B divided brain
B intellectual humility
B Theological Method
B mindedness
B open
B Virtue epistemology
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Summary:The hemisphere hypothesis suggests that the brain is tuned to two complementary ways of attending to reality, the global-intuitive right hemisphere mode and the focal-analytic left hemisphere mode. I explore ways of applying this hypothesis to intellectual virtues and virtue epistemology in the context of religion. I argue that the right hemisphere approach is the key to understanding narratives, myths, and rituals and to grasping the relational and ethical dimensions of religion. The left hemisphere contributes to conceptual and doctrinal clarity as well as to the communicability of religions. I further argue that the right hemisphere is connected to virtues of dependence (humility, deference, and trust), virtues of the new and the unknown (open-mindedness and curiosity), and understanding. The left hemisphere mode is important for intellectual autonomy and virtues of rigor (inquisitiveness and criticism) as well as intellectual perseverance.
ISSN:2352-8230
Contains:Enthalten in: Philosophia reformata
Persistent identifiers:DOI: 10.1163/23528230-bja10106