The Wind Blows Where It Wishes: Metalepsis and the Gospel of John in Robert Bresson’s A Man Escaped

Robert Bresson’s A Man Escaped (1956) adapts its source material to refashion a French prisoner’s historical escape from Nazi captivity into an extended meditation on the Gospel of John. The film’s French title—Un condamné à mort s’est échappé ou Le vent souffle où il veut ("One Condemned to De...

Full description

Saved in:  
Bibliographic Details
Subtitles:Twenty More Years of Bible and Film
Main Author: Schaser, Nicholas J. (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2025
In: Biblical interpretation
Year: 2025, Volume: 33, Issue: 4/5, Pages: 338-355
Further subjects:B Metalepsis
B Gospel of John
B Intertextuality
B Robert Bresson
B A Man Escaped
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Description
Summary:Robert Bresson’s A Man Escaped (1956) adapts its source material to refashion a French prisoner’s historical escape from Nazi captivity into an extended meditation on the Gospel of John. The film’s French title—Un condamné à mort s’est échappé ou Le vent souffle où il veut ("One Condemned to Death Has Escaped or The Wind Blows Where It Wishes")—takes its secondary designation from John 3:8. Bresson’s cinematic presentation creates ellipses in the viewing experience that require broad familiarity with John’s Gospel and encourage the readerly recollection of Johannine material that lies beyond the explicit citations—a poetic-literary device known as metalepsis. This methodology prompts viewers to recover unstated Gospel text and discover Christological figuration throughout the film. Metaleptic engagement with Bresson’s film vis-à-vis John situates A Man Escaped as a restaging of the Gospel story that highlights its protagonist’s ultimate freedom as an expression of Christian salvation.
ISSN:1568-5152
Contains:Enthalten in: Biblical interpretation
Persistent identifiers:DOI: 10.1163/15685152-33450003