From Personhood to Panim: God's Immortal Image according to Father Stăniloae

According to Father Stăniloae, if God is transcendent, He is persona, and His personal character assures His transcendence. His persona transcends even His infinity. Likewise, the image of God in man lies essentially in the character of the person: every person becomes a new "eye" of spiri...

Full description

Saved in:  
Bibliographic Details
Main Author: Tănase, Nichifor 1979- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2025
In: Diakrisis
Year: 2025, Volume: 8, Pages: 85-115
Further subjects:B Image of God
B Christology
B eikon-tselem
B "Presence"
B face-panim
B Eschatology
B Personhood
Online Access: Volltext (kostenfrei)
Volltext (kostenfrei)
Description
Summary:According to Father Stăniloae, if God is transcendent, He is persona, and His personal character assures His transcendence. His persona transcends even His infinity. Likewise, the image of God in man lies essentially in the character of the person: every person becomes a new "eye" of spiritual transparency. The most adequate, expressive and communicative image of the supreme Image is the human being, or more precisely, the human face. Starting from the fact that personhood is no longer experienced as a mystery, Stăniloae turns to the Bible, which testifies that the face (panim) is the essence of a person. This biblical theology of God's shining face or presence (panim) is the key to understanding Father Stăniloae’s eschatology and, by extension, his entire theology of the person. There is a dynamic and revelatory movement from the anthropological dimension of eikon-tselem ("image of God") in his earlier studies, such as God's Immortal Image, to the later theology of personhood in Volume 6 of his Dogmatics, which is indebted to the biblical dimension of prosōpon-panim (the human "face" of Christ). Eternal bliss, according to him, will be the contemplation of the face of Christ; this is the "eternal perspective of deification" - the divine energies conceived in and radiated from the face of Christ.
ISSN:2601-7415
Contains:Enthalten in: Diakrisis
Persistent identifiers:DOI: 10.24193/diakrisis.2025.5