Canon, Jubilees 23 and Psalm 90
There never existed only one form of the biblical canon. This can be seen in the versions as well as editions of the Hebrew and Greek Bibles. History and circumstances played a central role in the gradual growth of eventually different forms of the biblical canon. This process can be studied using t...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2014
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| In: |
HTS teologiese studies
Year: 2014, Volume: 70, Issue: 1 |
| Further subjects: | B
Philosophers
B Theology B Practical Theology B Ministers of Religion B Ancient Semitic and Classical Languages B Aspects of Religious Studies B Theologians B Netherdutch Reformed Church B Scholars B Sociology and Ethics B Philosophy |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | There never existed only one form of the biblical canon. This can be seen in the versions as well as editions of the Hebrew and Greek Bibles. History and circumstances played a central role in the gradual growth of eventually different forms of the biblical canon. This process can be studied using the discipline of intertextuality. There always was a movement from traditum to traditio in the growth of these variant forms of biblical canon. This can be seen in an analysis of the intertextuality in Jubilees 23:8–32. The available canon of the day was interpreted there, not according to a specific demarcated volume of canonical scriptures, but in line with the theology presented in those materials, especially that of Psalm 90. |
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| ISSN: | 2072-8050 |
| Contains: | Enthalten in: HTS teologiese studies
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| Persistent identifiers: | DOI: 10.4102/hts.v70i1.2063 |
