The black church as the womb of black liberation theology?: Why the Uniting Reformed Church in Southern Africa (URCSA) is not a genuine black church?

This article sets forth a controversial thesis which suggests that the Uniting Reformed Church in Southern Africa, although considered a black church, is in fact not a black church in the sense in which a radical black church is traditionally understood. A black church, it is argued, is perceived to...

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Bibliographic Details
Main Author: Tshaka, Rothney S. (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2015
In: HTS teologiese studies
Year: 2015, Volume: 71, Issue: 3
Further subjects:B Philosophers
B Theology
B Practical Theology
B Ministers of Religion
B Ancient Semitic and Classical Languages
B Aspects of Religious Studies
B Theologians
B Netherdutch Reformed Church
B Scholars
B Sociology and Ethics
B Philosophy
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Summary:This article sets forth a controversial thesis which suggests that the Uniting Reformed Church in Southern Africa, although considered a black church, is in fact not a black church in the sense in which a radical black church is traditionally understood. A black church, it is argued, is perceived to be one that is a self-determined church which supports initiatives of ameliorating the depressive situations in which black people find themselves. References are made to black theology as a critical theology which was never accepted in the black church due to the dependency syndrome which was brought about by the white benevolence of the Dutch Reformed Church. This, it is argued, had become innate in the Uniting Reformed Church in Southern Africa which still considers itself as a so-called daughter church of the white Dutch Reformed Church.
ISSN:2072-8050
Contains:Enthalten in: HTS teologiese studies
Persistent identifiers:DOI: 10.4102/hts.v71i3.2800