Dominant discourses on what it means to be a "real" man in South Africa: The narratives of adolescent male orphans
South Africa is known as the rainbow nation because of its variety of culture and religion. In essence South Africa is a spiritual nation, and 85.7% of her people affiliate to a Christian belief system. Despite this, crimes against women and children run rampant as some traditional male roles advoca...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2017
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| In: |
HTS teologiese studies
Year: 2017, Volume: 73, Issue: 2 |
| Further subjects: | B
Practical Theology
B Narratives B Masculinity and Manhood B South Africa |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | South Africa is known as the rainbow nation because of its variety of culture and religion. In essence South Africa is a spiritual nation, and 85.7% of her people affiliate to a Christian belief system. Despite this, crimes against women and children run rampant as some traditional male roles advocate patriarchal values that at times negatively affect relations between men and women. This article postulates that specific patriarchal values inform the development of a masculine identity, in spite of the fact that most South African families are headed by female caregivers. At the same time, however, most of these families are affected by extreme poverty and father absence; therefore, many boys are raised without an adequate male role model. This article, emanating from a broader study, explores the relationship between the development of a masculine identity amidst father absence, influenced by rapid colonisation and in the context of a specific religion and culture. It reflects on some of the narratives of the research participants that relates specifically to the theme of ‘what it means to be a real man’, eliciting the dominant discourses around masculinity and femininity in South Africa, informed by religion, traditional culture and pop culture. This article then postulates that religiosity in South Africa is not removed from the social function and performance of the social constructs of masculinity, cultural values and parental involvement and that these constructs interact with each other in a special way to produce what we come to know as the South African man. |
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| ISSN: | 2072-8050 |
| Contains: | Enthalten in: HTS teologiese studies
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| Persistent identifiers: | DOI: 10.4102/hts.v73i2.4591 |
