Ad fontes – terug na die Skrif, of na Jesus, of na die belydenis?

Ad fontes – back to Scripture, or to Jesus, or to Dogma? A critical approach to the New Testament, its origins, and the development of theological trajectories in the early Jesus movements have caused historians to look for the foundational authority beyond the biblical canon as the decisive authori...

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Bibliographic Details
Main Author: Wyk, D. J. C. van (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2004
In: HTS teologiese studies
Year: 2004, Volume: 60, Issue: 1/2, Pages: 575-605
Further subjects:B Philosophers
B Theology
B Practical Theology
B Ministers of Religion
B Ancient Semitic and Classical Languages
B Aspects of Religious Studies
B Theologians
B Netherdutch Reformed Church
B Scholars
B Sociology and Ethics
B Philosophy
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Parallel Edition:Non-electronic
Description
Summary:Ad fontes – back to Scripture, or to Jesus, or to Dogma? A critical approach to the New Testament, its origins, and the development of theological trajectories in the early Jesus movements have caused historians to look for the foundational authority beyond the biblical canon as the decisive authority of Christianity. Some have indicated Jesus as the primary authority for the earliest followers of Jesus. Others have identified doctrinal traditions as authoritative before the canon was finally established. This study challenges the church as institution to consider a foundational authority beyond the written and canonised Scripture as a normative source for Christian faith and life.
Ad fontes – back to Scripture, or to Jesus, or to Dogma?A critical approach to the New Testament, its origins, and the development of theological trajectories in the early Jesus movements have caused historians to look for the foundational authority beyond the biblical canon as the decisive authority of Christianity. Some have indicated Jesus as the primary authority for the earliest followers of Jesus. Others have identified doctrinal traditions as authoritative before the canon was finally established. This study challenges the church as institution to consider a foundational authority beyond the written and canonised Scripture as a normative source for Christian faith and life.
ISSN:2072-8050
Contains:Enthalten in: HTS teologiese studies
Persistent identifiers:DOI: 10.4102/hts.v60i1/2.498