Paul"s call to be a holy man (apostle): In his own words and in other words
This brief survey and analysis of the statements made by Paul about his experience of God calling him to be an apostle in Galatians 1:15-16; 1 Corinth 15:8-9; 2 Corinth 4:6; and Philippians 3:12 were chiefly conducted from an intentionally limited social science perspective. The article argues that...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2005
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| In: |
HTS teologiese studies
Year: 2005, Volume: 61, Issue: 1/2, Pages: 371-383 |
| Further subjects: | B
Philosophers
B Theology B Practical Theology B Ministers of Religion B Ancient Semitic and Classical Languages B Aspects of Religious Studies B Theologians B Netherdutch Reformed Church B Scholars B Sociology and Ethics B Philosophy |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | This brief survey and analysis of the statements made by Paul about his experience of God calling him to be an apostle in Galatians 1:15-16; 1 Corinth 15:8-9; 2 Corinth 4:6; and Philippians 3:12 were chiefly conducted from an intentionally limited social science perspective. The article argues that the investigator can gain deeper insights into Paul’s statements “in his own words” by submitting them to a social scientific analysis especially drawing upon psychological anthropology and cognitive neuroscience. These social sciences demonstrate that Paul’s call was received in an altered state of consciousness experience. As with all such experiences, Paul drew upon the latent discourse of his culture to interpret his vision. It was God’s intent and initiative to relate to Paul (Galatians) in an ASC. Paul considered his call experience and commission to be on par with experiences of the Risen Jesus by others (1 Corinthians). Paul also drew upon the full meaning of light imagery in his tradition (his culture’s latent discourse) to interpret his call (2 Corinthians). Finally, he was fully aware that his experience took place in an altered state of consciousness (Philippians) which was a well-known and familiar experience in his culture. |
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| ISSN: | 2072-8050 |
| Contains: | Enthalten in: HTS teologiese studies
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| Persistent identifiers: | DOI: 10.4102/hts.v61i1/2.434 |
