Meesternarratiewe, kontranarratiewe en kanonisering - In Perspektief op sommige profetiese geskrifte

Grand narratives, little narratives and canonisation - a perspective on some of the books of the Prophets. The raison d'etre of this study is the problem of normative theological dicta in parts of the Old Testament, which are contradicted in another or even the same book of the Old Testament. I...

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Bibliographic Details
Main Author: Breytenbach, Andries 1944- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 1997
In: Hervormde teologiese studies
Year: 1997, Volume: 53, Issue: 4, Pages: 1161-1186
Further subjects:B Philosophers
B Theology
B Practical Theology
B Ministers of Religion
B Ancient Semitic and Classical Languages
B Aspects of Religious Studies
B Theologians
B Netherdutch Reformed Church
B Scholars
B Sociology and Ethics
B Philosophy
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Summary:Grand narratives, little narratives and canonisation - a perspective on some of the books of the Prophets. The raison d'etre of this study is the problem of normative theological dicta in parts of the Old Testament, which are contradicted in another or even the same book of the Old Testament. In this article canonisation as an ongoing process is investigated from a postmodem perspective which takes contextuality, intertextuality and grand and little narratives into account. The so-called Zion Theology is identified as a grand narrative during the time before and after the Babylonian exile. Books like Jeremiah, Micha, Samuel and Kings, as well as Jonah and Chronicles are referred to in this regard. The research, inter alia, leads to the following result: the normative material of a religious society is interpreted in the light of the prevailing grand narrative. These interpretations are usually added to the normative material. Little narratives, being contradictory to and resisting incorporation into grand narratives, are usually added to the normative material after the grand narrative has been stripped of its hegemony by historic events. This accounts for contradictory theological dicta in the Old Testament. From this follows that the very nature of the canonised material brought together in the Old Testament opposes a Jundamentalistic or orthodox theological approach.
ISSN:0259-9422
Contains:Enthalten in: Hervormde teologiese studies
Persistent identifiers:DOI: 10.4102/hts.v53i4.1774