Inference and Relevance in Paul"s Allegory of the Wild Olive Tree
Relevance theory accounts for Paul's preference for 'the wild olive' tree in using horticultural practices of grafting to symbolise his mission to the Gentiles. The olive tree facilitates inclusive imagery. The principle of ostensive inferential communication also accounts for the vio...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
1997
|
| In: |
Hervormde teologiese studies
Year: 1997, Volume: 53, Issue: 4, Pages: 1000-1029 |
| Further subjects: | B
Philosophers
B Theology B Practical Theology B Ministers of Religion B Ancient Semitic and Classical Languages B Aspects of Religious Studies B Theologians B Netherdutch Reformed Church B Scholars B Sociology and Ethics B Philosophy |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | Relevance theory accounts for Paul's preference for 'the wild olive' tree in using horticultural practices of grafting to symbolise his mission to the Gentiles. The olive tree facilitates inclusive imagery. The principle of ostensive inferential communication also accounts for the violation of horticultural conventions. Relevance juxtaposes God who calls and Israel that fails. The remnant as cultivated olive is the balance of this process. Relevance 'roots' the symbolism in election and the covenant as origins of Israel. Israel obtains eschatological relevance and significance. Gentile Christians are drawn into eschatological Israel. The church is rooted in continuity with the historical Israel. The juxtaposition of different readings renders all interpretation relative. Yet, changing the cognitive environment of its readers guarantees the relevance of exegetical discourse. |
|---|---|
| ISSN: | 0259-9422 |
| Contains: | Enthalten in: Hervormde teologiese studies
|
| Persistent identifiers: | DOI: 10.4102/hts.v53i4.1758 |
