Die invloed van die Mediterreense tydsbegrip op die betekenis van die dag van die Here in 2 Petrus

The day of the Lord in 2 Peter in the light of the first-century Mediterranean concept of time. In this aricle the apocalyptic expression 'the day of the Lord' in 2 Peteris understood in the light of the first-century Mediterranean concept of time. Unlike modern Western societies, Mediterr...

Full description

Saved in:  
Bibliographic Details
Main Author: Malan, Gert (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 1999
In: Hervormde teologiese studies
Year: 1999, Volume: 55, Issue: 1, Pages: 209-220
Further subjects:B Philosophers
B Theology
B Practical Theology
B Ministers of Religion
B Ancient Semitic and Classical Languages
B Aspects of Religious Studies
B Theologians
B Netherdutch Reformed Church
B Scholars
B Sociology and Ethics
B Philosophy
Online Access: Volltext (kostenfrei)
Volltext (kostenfrei)
Parallel Edition:Non-electronic
Description
Summary:The day of the Lord in 2 Peter in the light of the first-century Mediterranean concept of time. In this aricle the apocalyptic expression 'the day of the Lord' in 2 Peteris understood in the light of the first-century Mediterranean concept of time. Unlike modern Western societies, Mediterranean peasant societies had the present as first-order temporary preference. Secondary preference is past, and the future comes as third choice. According to a social-scientiic model of Mediterranean time, the present and past can be understood as expeienced time, as well as cyclical and processual time. The future is viewed as imaginary time. These insights are especially crucial for understanding the day of the Lord in 2 Peter within the context of the delay of the parousia, winch is of primary concern to the author of 2 Peter. The author advocates the shiting of the parousia from the present to the far-of future of an imaginary time of God's control. As a result, his ethics for the present was sill strongly influenced by the day of the Lord. In contrast, the author's opponents' untidyethics reflected their rejecion of the relevancy of the future parousia fortheir present lives.
ISSN:0259-9422
Contains:Enthalten in: Hervormde teologiese studies
Persistent identifiers:DOI: 10.4102/hts.v55i1.1547