Su tre Scholia teopaschiti di Giovanni di Scitopoli al de divinis nominibus
John of Scythopolis, the first scholiast of the Corpus Dionysiacum, played a role in the debates that took place after the Council of Chalcedon in 451 and contributed in an original way to the development of Christological dogma in preparation for the Council of Constantinople II in 553. In particul...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Итальянский |
| Проверить наличие: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
2016
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| В: |
Augustinianum
Год: 2016, Том: 56, Выпуск: 1, Страницы: 145-173 |
| Online-ссылка: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Итог: | John of Scythopolis, the first scholiast of the Corpus Dionysiacum, played a role in the debates that took place after the Council of Chalcedon in 451 and contributed in an original way to the development of Christological dogma in preparation for the Council of Constantinople II in 553. In particular, he uses the theopaschite formula both in its so-called "Alexandrian" version as well as in that attributed to the Scythian monks. Several instances of the formula occur in three of his Scholia on Dionysius’s De divinis nominibus and show both his concentration upon the hypostasis of the Word as well as his identification of Christ with the Lovgoç. In this way, he looks for a new via media within Christological doctrine that truly can be called "Neo-chalcedonian." |
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| ISSN: | 2162-6499 |
| Второстепенные работы: | Enthalten in: Augustinianum
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| Persistent identifiers: | DOI: 10.5840/agstm20165617 |
