Father-God Language and Old Testament Allusions in James
This article examines three passages in James where God is referred to as πατήρ (Father) (1:17; 1:27; 3:9). In all three cases, it is found that the word is neither a dead metaphor nor a mere title. To the contrary, each use of the word is relevant to what is predicated of God and his works in the i...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2003
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| In: |
Tyndale bulletin
Year: 2003, Volume: 54, Issue: 2, Pages: 41-54 |
| Further subjects: | B
james
B general epistles B Fatherhood B New Testament |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Parallel Edition: | Non-electronic
|
| Summary: | This article examines three passages in James where God is referred to as πατήρ (Father) (1:17; 1:27; 3:9). In all three cases, it is found that the word is neither a dead metaphor nor a mere title. To the contrary, each use of the word is relevant to what is predicated of God and his works in the immediate context when the OT allusions are identified. In addition, the predominant connotation of the fatherhood of God in James is his creatorship: of the heavenly lights, of orphans and widows, and of human beings in general. However, the fatherhood of God is also used in connection with the redemption of believers in Jesus Christ and has an eschatological dimension. Finally Father-God language in James is used to promote care for the underprivileged and respect for all—the very opposite of overbearing patriarchy. |
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| ISSN: | 2752-7042 |
| Contains: | Enthalten in: Tyndale bulletin
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| Persistent identifiers: | DOI: 10.53751/001c.30819 |
