Die Reformation in Schaffhausen und ihre Besonderheiten

The Reformation in the city and countryside of Schaffhausen progressed in a surprising manner. The Benedictine monks and intellectuals of the city read Luther’s works. Through the efforts of the two Franciscans Sebastian Hofmeister and Sebastian Meyer, the Reformation became a folk’s movement. Unlik...

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Bibliographic Details
Main Author: Bryner, Erich 1942- (Author)
Format: Electronic Article
Language:Undetermined language
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2012
In: Zwingliana
Year: 2012, Volume: 39, Pages: 79-92
Further subjects:B Anabaptists
B Sebastian Hofmeister
B Johann Conrad Ulmer
B Huldrych Zwingli
B Zweites Helvetisches Bekenntnis
B Reformation Motif
B Consensus Tigurinus
B Schaffhauser Reformationsordnung
B Schaffhausen
B Christliches Burgrecht
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Parallel Edition:Non-electronic
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Summary:The Reformation in the city and countryside of Schaffhausen progressed in a surprising manner. The Benedictine monks and intellectuals of the city read Luther’s works. Through the efforts of the two Franciscans Sebastian Hofmeister and Sebastian Meyer, the Reformation became a folk’s movement. Unlike Zurich, the Schaffhausen city council rejected the Reformation at first. Only after great hesitation and due to outside pressure, the Schaffhausen city council decided in 1529 to establish the Reformation regulations and to join the Christliches Burgrecht. Although a theological leader was missing at this time, the church of Schaffhausen worked together closely with the other reformed regions in the confederation from then on; but internally, they went their own way. After extensive theological and spiritual uncertainties, the Reformed Church in Schaffhausen was secured and gained its personal profile through the efforts of Johann Conrad Ulmer.
ISSN:2296-469X
Contains:Enthalten in: Zwingliana
Persistent identifiers:DOI: 10.69871/hxj7xh76