National Identity and the Problem of Kastom in Vanuatu

Vanuatu's transformation into a predominantly Christian country entailed the loss of much traditional culture and the devaluation of the pre-contact era. In the 1970s the growing independence movement used kastom as a rallying cry to evoke a distinctive non-European national identity. In promot...

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Bibliographic Details
Main Author: Tonkinson, Robert (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 1982
In: The Australian journal of anthropology
Year: 1982, Volume: 13, Issue: 4, Pages: 306-315
Online Access: Volltext (lizenzpflichtig)
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Summary:Vanuatu's transformation into a predominantly Christian country entailed the loss of much traditional culture and the devaluation of the pre-contact era. In the 1970s the growing independence movement used kastom as a rallying cry to evoke a distinctive non-European national identity. In promoting unity and solidarity, the movement's leaders promulgated kastom on a safe ideological plane, avoiding any definition or differentiation of the concept, whereas the populace attempted to interpret kastom pragmatically. This led to confusion and difficulties because kastom is so ambiguous; its capacity to unite at one level is offset a t others by its political utility in defining difference and in marking boundaries. For Christians, a major problem has been to reconcile the new positive view of kastom with long- entrenched negative attitudes. For the nation-builders, the challenge has been to uphold the virtues of kustorn-within-Christianity while avoiding as much as possible its inclusion in legal codes or in structures and strategies associated with Vanuatu's functioning as a Pacific republic.
ISSN:1757-6547
Contains:Enthalten in: The Australian journal of anthropology
Persistent identifiers:DOI: 10.1111/j.1835-9310.1982.tb00996.x