Rajhmanova vizija pastoralne teologije in duhovnikovo mesto v pokoncilski pastorali
Jože Rajhman (1924-1998) je kot profesor pastoralne teologije (docent 1975, izredni profesor 1979, po upokojitvi še predaval do 1993/94) na mariborski enoti Teološke fakultete v Ljubljani prvi predstavil mariborski rokopisni (litografski) slovenski učbenik Pastirna (1873) Lovra Vogrina, ki je doktor...
| Subtitles: | Rajhman's Vision of Pastoral Theology and the Priest's Place in Post-Conciliar Pastoral Care |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | Slovenian |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2025
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| In: |
Edinost in dialog
Year: 2025, Volume: 80, Issue: 1, Pages: 103-119 |
| Standardized Subjects / Keyword chains: | B
Rajhman, Jože 1924-1998
/ Pastoral theology
/ Church work
/ Small group
/ Layman
|
| IxTheo Classification: | KAJ Church history 1914-; recent history KBK Europe (East) RG Pastoral care |
| Further subjects: | B
Maksimilijan Držečnik
B duhovnikovo mesto v pastorali B Small groups B the priest's place in pastoral care B Lovro Vogrin B Pastoral Theology B lay pastoral subjects B male skupine B laiki subjekti pastorale B pastoralna teologija B Maximilian Držečnik |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | Jože Rajhman (1924-1998) je kot profesor pastoralne teologije (docent 1975, izredni profesor 1979, po upokojitvi še predaval do 1993/94) na mariborski enoti Teološke fakultete v Ljubljani prvi predstavil mariborski rokopisni (litografski) slovenski učbenik Pastirna (1873) Lovra Vogrina, ki je doktoriral v Gradcu. Rajhmanov škof Maksimilijan Držečnik iz Maribora je na drugem vatikanskem cerkvenem zboru predlagal in uspel, da je koncil v Odloku o pastirski službi škofov priporočil na teoloških fakultetah predmet pastoralne sociologije. Čeprav Jože Rajhman učbenika pastoralne teologije ni napisal, je s svojimi razpravami in članki pastoralne teologije nakazal sodobno pokoncilsko vizijo pastorale in duhovnikovo mesto v pokoncilski pastorali. V svojih razpravah je ob uporabi koncilskih dokumentov vešče uporabljal tuje in domače pastoralne teologe in pastoralne sociologe. Izjemno močno poudarja, da se morajo Cerkev, posledično pa tudi pastoralna teologija in pastorala ukvarjati z malimi skupinami, saj bo tako v današnjem globaliziranem svetu najlažje ustvarjeno pristno krščansko občestvo, ki postane »odrešenjsko občestvo«. V tem odrešenjskem občestvu bo duhovnik njen služabnik, vsi člani občestva pa bodo v moči krstnega duhovništva izvrševali svoje poslanstvo. Rajhmanove razprave in članki o viziji pastoralne teologije so še vedno izziv, saj imajo številni njegovi poudarki še danes pastoralno vrednost, ker izhajajo iz teologije drugega vatikanskega cerkvenega zbora in iz krščanske ter svetopisemske antropologije. Jože Rajhman (1924–1998), a professor of pastoral theology (assistant professor 1975, associate professor 1979, after his retirement he continued lecturing until 1993/94), was the first to present at the Maribor unit of the Faculty of Theology in Ljubljana the manuscript (lithographic) Slovenian textbook Pastirna (1873) by Lovro Vogrin, who had received his doctorate in Graz. At the Second Vatican Council, Bishop Maximilijan Držečnik of Maribor proposed and succeeded in getting the Council to recommend the subject of pastoral so-ciology at theological faculties in the Decree on the Pastoral Ministry of Bishops. Although he did not write a textbook on pastoral theology, Jože Rajhman, through his treatises and articles on pastoral theology, pointed to the contemporary post-Conciliar vision of pastoral care and the priest's place in post-Conciliar pastoral care. In his discussions, he made skilful use of pastoral theologians and pastoral sociologists, both foreign and domestic, in the use of conciliar documents. He stresses very strongly that the Church, and consequently pastoral theology and pastoral ministry, must deal with small groups, because this is the way to create authentic Christian communion in today's globalised world, which becomes a “redemptive communion”. In this redemptive communion, the priest will be its servant, and all the members of the communion will exercise their mission in the power of the baptismal priesthood.Rajhman's discussions and articles on the vision of pastoral theology are still challenging, as many of his points still have pastoral value today because they are rooted in the theology of the Second Vatican Council and in Christian and biblical anthropology. |
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| ISSN: | 2385-8907 |
| Contains: | Enthalten in: Edinost in dialog
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| Persistent identifiers: | DOI: 10.34291/edinost/80/01/skafar |
