Luther's Radical Conception of Faith: God, Christ, and Personhood in a Post-Metaphysical Age
Luther's exposition of Paul's letter to the Galatians offers a premier window into a deconstruction of the tandem God, ego and symbolic order of the law by proposing a radical “technology of the self,” a new understanding of what it means to be a person in light of God's own becoming...
| Autore principale: | |
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| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2013
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| In: |
Dialog
Anno: 2013, Volume: 52, Fascicolo: 3, Pagine: 212-221 |
| Altre parole chiave: | B
Consciousness
B Love B Neighbor B post-metaphysics B Cristiano B Faith B Luther |
| Accesso online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Riepilogo: | Luther's exposition of Paul's letter to the Galatians offers a premier window into a deconstruction of the tandem God, ego and symbolic order of the law by proposing a radical “technology of the self,” a new understanding of what it means to be a person in light of God's own becoming in the flesh—a new subjective perspective. This places the event of belief as a displacement of a socially and ecclesiastically constructed ego-consciousness and the emergence of a new (social) center of subjectivity—Christ consciousness, that is, faith. For Luther the “person” emerges as a radical break with the self-referentiality of the ego and through the perspectival assimilation of God's own subjective experience in the flesh. |
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| ISSN: | 1540-6385 |
| Comprende: | Enthalten in: Dialog
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| Persistent identifiers: | DOI: 10.1111/dial.12046 |
