The principle of sphere-sovereignty in a time of globalisation
This article investigates the phenomenon of present-day globalisation from a Christian perspective to determine whether the principle of sphere-sovereignty can provide an antidote to globalisation’s harmful consequences. Firstly, it is explained how the principle of sphere-sovereignty is founded on...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2011
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| In: |
Koers
Year: 2011, Volume: 76, Issue: 2, Pages: 357-372 |
| Further subjects: | B
Sphere-Sovereignty
B Globalisation Modernisation B Unfolding B Disclosure B Differentiation |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | This article investigates the phenomenon of present-day globalisation from a Christian perspective to determine whether the principle of sphere-sovereignty can provide an antidote to globalisation’s harmful consequences. Firstly, it is explained how the principle of sphere-sovereignty is founded on the biblical message, and that it includes two interrelated dimensions, viz. that of life-orientation and of responsible differentiation. Secondly, the following four characteristics of contemporary globalisation are reviewed: it is (1) of a more or less autonomous nature, (2) a seemingly unavoidable project, (3) a process of a dynamic nature, and (4) a product of Western modernisation. In the third place the implications of the acceptance of the principle of sphere-sovereignty for globalisation are investigated. It seems that globalisation, in many areas of life, is detrimental to healthy forms of differentiation – the first dimension of sphere-sovereignty. From the perspective of orientation(the second dimension of sphere-sovereignty), it becomes evident that the present project of globalisation has in some respects already deteriorated into a kind of blinding, oppressive ideology. This type of globalisation “ad malam partem” is finally contrasted with a better road of globalisation “ad bonam partem”. This last type of globalisation – not driven by selfish greed, desire and power, but by love for our Lord Jesus Christ,and for one’s neighbours – may help to prevent the ominous crisis of our time. |
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| ISSN: | 2304-8557 |
| Contains: | Enthalten in: Koers
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| Persistent identifiers: | DOI: 10.4102/koers.v76i2.20 |
