"COGITOR ERGO SUM": ON THE MEANING AND RELEVANCE OF BAADER's THEOLOGICAL CRITIQUE OF DESCARTES
This paper examines the arguments on the basis of which Franz Baader (1765-1841), the almost forgotten contemporary of Hegel and Schelling, rejected Descartes’ philosophy so decisively, that, at the end of his life, he wrote to a friend that he passionately wanted to put an end to Cartesianism. I de...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2005
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| In: |
Modern theology
Year: 2005, Volume: 21, Issue: 2, Pages: 237-251 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | This paper examines the arguments on the basis of which Franz Baader (1765-1841), the almost forgotten contemporary of Hegel and Schelling, rejected Descartes’ philosophy so decisively, that, at the end of his life, he wrote to a friend that he passionately wanted to put an end to Cartesianism. I defend the thesis that Baader's hostility to Cartesianism was ultimately grounded in a theological idea, and that his holistic and emphatically Christian thought can only be adequately understood in the light of his critique of Descartes and Cartesianism. I also suggest reasons why Baader's work might well be considered as a source of inspiration for contemporary discussions of postmodernism. |
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| ISSN: | 1468-0025 |
| Contains: | Enthalten in: Modern theology
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| Persistent identifiers: | DOI: 10.1111/j.1468-0025.2005.00284.x |
