The "Open Country Whose Name Is Prayer": Apophasis, Deconstruction, and Contemplative Practice
While much has been written on the dialogue between postmodernism and the Christian apophatic tradition, there has been little focus on the role of what lies at the heart of this tradition: the practice of contemplation. By looking at contemplative authors such as Evagrius Ponticus and others, this...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2005
|
| In: |
Modern theology
Year: 2005, Volume: 21, Issue: 1, Pages: 141-155 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
|
| Summary: | While much has been written on the dialogue between postmodernism and the Christian apophatic tradition, there has been little focus on the role of what lies at the heart of this tradition: the practice of contemplation. By looking at contemplative authors such as Evagrius Ponticus and others, this article shows that contemplative practice, situated in a life of contemplation, relates closely to postmodernism's critique of ontotheology. Contemplative practice deconstructs the epistemologically constituted self that knows itself as knowing and God as known (to paraphrase Mary-Jane Rubenstein). |
|---|---|
| ISSN: | 1468-0025 |
| Contains: | Enthalten in: Modern theology
|
| Persistent identifiers: | DOI: 10.1111/j.1468-0025.2005.00279.x |
