Natural Law and Perfect Community: Contributions of Christian Platonism to Political Theory
This paper undertakes two tasks. Firstly, it argues that the concept of subjective rights has no place in a Christian ethic of community, even in a "natural-law" ethic, because it is wedded, both historically and necessarily, to a theologically doubtful foundation of individual and collect...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
1998
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| In: |
Modern theology
Year: 1998, Volume: 14, Issue: 1, Pages: 19-42 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | This paper undertakes two tasks. Firstly, it argues that the concept of subjective rights has no place in a Christian ethic of community, even in a "natural-law" ethic, because it is wedded, both historically and necessarily, to a theologically doubtful foundation of individual and collective proprietorship of human and non-human nature. Secondly, it elaborates and alternative communal ethic of love, law and natural order from within the Augustinian Platonist tradition of individual and collective non-proprietorship, concentrating on the theological contributions made by the medieval Franciscans (especially St. Bonaventure) and later by John Wyclif. |
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| ISSN: | 1468-0025 |
| Contains: | Enthalten in: Modern theology
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| Persistent identifiers: | DOI: 10.1111/1468-0025.00055 |
