The Enigma of Deuteronomy 20:19–20

Existing interpretations of Deut 20:19–20 concerning the clause kī hāʾādām ʿēṣ haśśādeh have failed to sufficiently explain the meaning of the law against felling food-bearing trees in times of war. I argue that ʾādām is not the generic Hebrew word “human,” but a rare masculine singular bi-form of t...

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Détails bibliographiques
Auteur principal: Chopra-McGowan, Cathleen (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 2025
Dans: Vetus Testamentum
Année: 2025, Volume: 75, Numéro: 2, Pages: 155-176
Sujets / Chaînes de mots-clés standardisés:B Bibel. Deuteronomium 20,19-20 / adamah / adam (Locutions) / Linguistique / Arbre / Guerre
Classifications IxTheo:HB Ancien Testament
Sujets non-standardisés:B Trees
B Law
B siege
B Deuteronomy
B Warfare
B Pays
Accès en ligne: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Description
Résumé:Existing interpretations of Deut 20:19–20 concerning the clause kī hāʾādām ʿēṣ haśśādeh have failed to sufficiently explain the meaning of the law against felling food-bearing trees in times of war. I argue that ʾādām is not the generic Hebrew word “human,” but a rare masculine singular bi-form of the more common ʾădāmāh, “land.” Drawing on both comparative philology and Mesopotamian material about warfare practices, the paper also shows that understanding the equation as one between “land” (rather than humans) and trees better accounts for the law and its placement in its literary context. D distinguishes between far lands and near lands that will be part of the Israelites’ inheritance. If land is soon-to-be conquered, then food-bearing trees are valuable, not only for any immediate fruit, but also for the wealth that they promise in the future.
ISSN:1568-5330
Contient:Enthalten in: Vetus Testamentum
Persistent identifiers:DOI: 10.1163/15685330-bja10176