Trascendencia y secularización: Una lectura teológica de la sociología de Peter L. Berger
Religion has been the institution most affected by the plurarization of social reality. This is because the overall symbolic role of religion as an institution inclusive and meaningful, is undermined from the plausibility of their social definitions of reality. The cause of this situation is that pe...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2014
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| In: |
Veritas
Year: 2014, Volume: 30, Pages: 213-234 |
| Further subjects: | B
Teología
B Sociología B Teodicea B Secularización |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | Religion has been the institution most affected by the plurarization of social reality. This is because the overall symbolic role of religion as an institution inclusive and meaningful, is undermined from the plausibility of their social definitions of reality. The cause of this situation is that people live-subjetive consciousness-new institutional roles, new interpretative schemes, new values and beliefs. If something always remains constant in the daily lives of the people, says Berger, the fear of marginal situations and anomie. Neither the process of secularization with its symbolic universe (diurnal philosophy and secular theodicies) and the religious revival and global (desecularization public-politic) could give a plausible and convincing explication of these phenomena that affect the subjective consciousness and identity of individuals. In this regard, and after the failure of previous worldviews in their attempt to give meaning to reality and the ordinary life of people, Berger uses a new establishment of «nomos religioso» |
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| ISSN: | 0718-9273 |
| Contains: | Enthalten in: Veritas
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| Persistent identifiers: | DOI: 10.4067/S0718-92732014000100010 |
