The Ontology of Sponsality in Karol Wojtyła’s Thought: The Relationship to Which We Are Called

This article presents a teleological perspective on spousal love, exploring Wojtyła’s thoughts on sponsality as the divine plan for human love. The investigation is important because spousal love is presented in the Bible and in Christian mysticism as an analogy for God’s love and for the eschatolog...

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Dettagli Bibliografici
Autori: Formenton, Giovani Domiciano (Autore) ; Fernandes, Marcio (Autore) ; Solano Durán, José Rafael 1969- (Autore)
Tipo di documento: Elettronico Articolo
Lingua:Inglese
Verificare la disponibilità: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Pubblicazione: 2024
In: Verbum vitae
Anno: 2024, Volume: 42, Fascicolo: 4, Pagine: 807-826
(sequenze di) soggetti normati:B Johannes Paul, II., Papa 1920-2005 / Ehelichkeit / Escatologia / Ontologia
Notazioni IxTheo:CB Esistenza cristiana
NBE Antropologia
Altre parole chiave:B John Paul II
B Karol Wojtyła
B Ontology
B nuptiality
B sponsality
B spousal love
B Eschatology
B Teleology
B theology of the body
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Riepilogo:This article presents a teleological perspective on spousal love, exploring Wojtyła’s thoughts on sponsality as the divine plan for human love. The investigation is important because spousal love is presented in the Bible and in Christian mysticism as an analogy for God’s love and for the eschatological mystery. It is also necessary considering the social impact of family experiences on issues such as mental health, parenthood, criminality, and antisocial behavior. This bibliographical research is based on Wojtyła’s Love and Responsibility and The Catecheses on Human Love in the Divine Plan. It is divided into four sections: the human person as a relational being, biblical texts about spousal love, Wojtyła’s teaching on this category, and the teleological aspects observed in this teaching. Our findings indicate that for Wojtyła, spousal love is the teleological reality of the human person, supported by three main aspects. (1) According to Wojtyła’s personalistic thought, God must be understandable when inviting a person to a definitive relationship. The Bible uses spousal relationship to indicate God’s definitive alliance. (2) Wojtyła understands spousal love as the original sacrament of trinitarian relation. He states that the human person is the image and likeness of God because it was created as man and woman. (3) Spousal love is a total gift of self that leads the person to blessedness and fulfillment. It is the only way to imitate Christ in his kenosis.
ISSN:2451-280X
Comprende:Enthalten in: Verbum vitae
Persistent identifiers:DOI: 10.31743/vv.17191