The Fermentum, the Celebration of Mass, and the Reception of the Eucharist in Early Fifth-Century Rome

In a letter to Bishop Decentius of Gubbio, Pope Innocent I (401–417) responded to a question about Roman use of the fermentum, a portion of consecrated bread from the pope’s Mass that was distributed each Sunday to priests celebrating Masses in the urban tituli. The fermentum was not brought to prie...

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Bibliographic Details
Main Author: Dyer, Joseph (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2025
In: Church history and religious culture
Year: 2025, Volume: 105, Issue: 1, Pages: 1-25
Further subjects:B Mass
B Rome
B Communion
B cemeterial basilicas
B sacred vessels
B Innocent I
B Parishes
B fermentum
Online Access: Volltext (lizenzpflichtig)
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Summary:In a letter to Bishop Decentius of Gubbio, Pope Innocent I (401–417) responded to a question about Roman use of the fermentum, a portion of consecrated bread from the pope’s Mass that was distributed each Sunday to priests celebrating Masses in the urban tituli. The fermentum was not brought to priests celebrating Mass in “parrochiae” and “cemeteries” outside the Wall of Rome. Innocent’s letter, supplemented by the evidence of the Ordines Romani, and donations of sacred vessels (the small calices ministeriales used for communion) by Constantine and the popes, testifies to the frequent reception of communion and the frequency of Mass in urbe and extra muros.
ISSN:1871-2428
Contains:Enthalten in: Church history and religious culture
Persistent identifiers:DOI: 10.1163/18712428-bja10072