The Problem of Transgender Identity in the Law of Consecrated Life

In many Western countries, transgender people can change their gender and first name by simply declaring this to the state authorities. Transgender persons can be biologically clearly assigned to the male or female sex but do not feel aligned with their biological sex at the core of their consciousn...

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Bibliographic Details
Main Author: Heckel, Noach 1971- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2024
In: The jurist
Year: 2024, Volume: 80, Issue: 2, Pages: 469-499
Standardized Subjects / Keyword chains:B Holy See (motif), Verfasserschaft1, Codex iuris canonici (1983). 597 / Holy See (motif), Verfasserschaft1, Codex iuris canonici (1983). 603 / Holy See (motif), Verfasserschaft1, Codex iuris canonici (1983). 642
B Francis Pope 1936-2025 / Holy See (motif), Sancta Sedes / Sexual identity / Transgender / Order / Religious life / Order / Geschichte 2018
IxTheo Classification:SA Church law; state-church law
SB Catholic Church law
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Summary:In many Western countries, transgender people can change their gender and first name by simply declaring this to the state authorities. Transgender persons can be biologically clearly assigned to the male or female sex but do not feel aligned with their biological sex at the core of their consciousness. Instead, they identify with the opposite sex or neither. This phenomenon raises the question for religious orders of how to deal with the gender identity of individuals within the religious community in the future and whether transgender persons can be admitted to the order. In the Catholic Church, gender assignment is fundamentally based on biological sex. Although, as emphasized by Pope Francis, biological sex can be distinguished from psychological gender, it cannot be separated from it. According to an unpublished note from the Apostolic See from 2018, the admission of a transgender person to the novitiate or for profession is therefore not possible. If a member of a religious institute with perpetual vows confronts their transgender identity, it is up to the superior, together with the affected person, to clarify whether the transgender person can continue to live in the community or whether leaving the institute is advisable or even unavoidable. The latter is generally the case if the person decides to undergo surgical and hormonal treatment to align their body with their preferred gender. However, the admission of transgender persons as diocesan hermits is conceivable under certain conditions.
Contains:Enthalten in: The jurist
Persistent identifiers:DOI: 10.1353/jur.2024.a945239