Erigena’s Conception of the Sacraments

This footnote to the eucharistic debate of the ninth century is perhaps worth attempting for two reasons. In the first place, Erigena the philosopher occupies a highly individual stand-point. As a layman, nullis ecclesiasticæ dignitatis gradibus insignitum, he avoided the influence of the Gallican l...

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Bibliographic Details
Main Author: Walker, G. S. M. (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 1966
In: Studies in church history
Year: 1966, Volume: 3, Pages: 150-158
Online Access: Volltext (lizenzpflichtig)
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Summary:This footnote to the eucharistic debate of the ninth century is perhaps worth attempting for two reasons. In the first place, Erigena the philosopher occupies a highly individual stand-point. As a layman, nullis ecclesiasticæ dignitatis gradibus insignitum, he avoided the influence of the Gallican liturgical tradition in which, as nowhere else at the time, Christ’s real presence was stressed together with an actual change in the consecrated elements. In the second place, the only adequate account of his ideas is that provided by Geiselmann; and even this suffers from a failure to apprehend the full significance of the philosophical background to Erigena’s thought.
ISSN:2059-0644
Contains:Enthalten in: Studies in church history
Persistent identifiers:DOI: 10.1017/S0424208400004496