Transcendance et corps: Pour une théologie de l’en deçà
An apparently paradoxical tendency in contemporary Philosophy of Religion consists in no longer seeking transcendence starting with invisible and immaterial elements, such as the soul, the spirit, or God known to reason. Instead a bridge between philosophy and theology has been singled out in the bo...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2018
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| In: |
Diakrisis
Year: 2018, Volume: 1, Pages: 97-110 |
| Further subjects: | B
Consumption
B Phenomenology B Finitude B Transcendence B Philosophy of religion B Body |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | An apparently paradoxical tendency in contemporary Philosophy of Religion consists in no longer seeking transcendence starting with invisible and immaterial elements, such as the soul, the spirit, or God known to reason. Instead a bridge between philosophy and theology has been singled out in the body. But how can one reach an idea of transcendence starting from the body? In these short reflections, I will try to show how finitude and immanence are the phenomenological meaning of the body. Consciousness itself is finite because it is embodied. So it is not possible to transcend the body. It is only possible to decide how to live out one’s finitude: The body can be oriented to the consumption of the other, by periodic attempts to prolong one’s own life and power. Or, on the contrary, it is possible to let the others eat and consume me. Only others, indeed, can survive me and transcend my finitude. |
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| ISSN: | 2601-7415 |
| Contains: | Enthalten in: Diakrisis
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| Persistent identifiers: | DOI: 10.24193/diakrisis.2018.6 |
