The Extra-Phenomenal
Everything is phenomenon, everything is gift, or everything is given. This presupposition of phenomenology, which makes givenness (Gegebenheit) the starting point for phenomenality, is not altogether self-evident. It is not sufficient to look merely at the reverse of the gift (phenomenology of the n...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2018
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| Dans: |
Diakrisis
Année: 2018, Volume: 1, Pages: 9-28 |
| Sujets non-standardisés: | B
Phenomenology
B Sickness B Night B Cinnabar B Donation B Traumatisme B extra-phenomenal B Madness B melee of sensations |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Everything is phenomenon, everything is gift, or everything is given. This presupposition of phenomenology, which makes givenness (Gegebenheit) the starting point for phenomenality, is not altogether self-evident. It is not sufficient to look merely at the reverse of the gift (phenomenology of the night), but it is a matter of questioning the impossibility of even giving (the night of phenomenology). Questioning the strategies of the contemporary reappropriations of Kant—radicalization (Heidegger), disproportion (Ricœur), and inversion (Marion)—this text works under a fourth possibility, seldom examined and yet still envisaged by Kant: the "Extra-Phenomenal", or in other words, the "Chaos", the "pell-mell", the "Cinnabar", or the "melee of sensations". | ||
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