The Extra-Phenomenal
Everything is phenomenon, everything is gift, or everything is given. This presupposition of phenomenology, which makes givenness (Gegebenheit) the starting point for phenomenality, is not altogether self-evident. It is not sufficient to look merely at the reverse of the gift (phenomenology of the n...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2018
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| In: |
Diakrisis
Year: 2018, Volume: 1, Pages: 9-28 |
| Further subjects: | B
Phenomenology
B Sickness B Night B Cinnabar B Donation B extra-phenomenal B Madness B Trauma B melee of sensations |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | Everything is phenomenon, everything is gift, or everything is given. This presupposition of phenomenology, which makes givenness (Gegebenheit) the starting point for phenomenality, is not altogether self-evident. It is not sufficient to look merely at the reverse of the gift (phenomenology of the night), but it is a matter of questioning the impossibility of even giving (the night of phenomenology). Questioning the strategies of the contemporary reappropriations of Kant—radicalization (Heidegger), disproportion (Ricœur), and inversion (Marion)—this text works under a fourth possibility, seldom examined and yet still envisaged by Kant: the "Extra-Phenomenal", or in other words, the "Chaos", the "pell-mell", the "Cinnabar", or the "melee of sensations". |
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| ISSN: | 2601-7415 |
| Contains: | Enthalten in: Diakrisis
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| Persistent identifiers: | DOI: 10.24193/diakrisis.2018.1 |
