Aquinas’s Ethics: the Infused Virtues and the Indwelling Holy Spirit

This paper explores Aquinas’s ethics. For Aquinas, the moral life begins with a surrender to God on the part of a person who comes to faith. That surrender includes a change in the person’s will from the state of resisting God’s love and grace to quiescence, the cessation of resistance. Once a perso...

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Κύριος συγγραφέας: Stump, Eleonore (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Έκδοση: 2025
Στο/Στη: New blackfriars
Έτος: 2025, Τόμος: 106, Τεύχος: 1, Σελίδες: 1-12
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών:B Thomas, von Aquin, Heiliger 1225-1274 / Χριστιανική ηθική / Αρετή (μοτίβο) / Χάρη (θεολογία, μοτίβο)
Άλλες λέξεις-κλειδιά:B Ethics
B Holy Spirit
B Grace
B Aquinas
B Virtues
Διαθέσιμο Online: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Περιγραφή
Σύνοψη:This paper explores Aquinas’s ethics. For Aquinas, the moral life begins with a surrender to God on the part of a person who comes to faith. That surrender includes a change in the person’s will from the state of resisting God’s love and grace to quiescence, the cessation of resistance. Once a person’s will is in this quiescent state, God infuses grace into his will. On Aquinas’s views, in an instant this grace moves the person’s will to the will of faith. In that same instant, the Holy Spirit comes to indwell in him and also brings into him also all the infused virtues, as well as all the gifts and fruits of the Holy Spirit. The paper explores Aquinas’s claims about the infused virtues and the gifts and fruits of the Holy Spirit, and it argues that for Aquinas the moral life is first and foremost a matter of having a right second-personal relationship to God.
ISSN:1741-2005
Περιλαμβάνει:Enthalten in: New blackfriars
Persistent identifiers:DOI: 10.1017/nbf.2024.18