Thomas/Twin in the Fourth Gospel and the Gospel of Thomas: The Mesopotamian Background of an Early Christian Motif
This study examines the Thomas/twin motif in the Gospels of John and Thomas, which plays a significant role in each. By analyzing the motif’s meaning, deployment, and development in the two Gospels against Mesopotamian models, this study brings a fresh perspective to the much-debated topic of the Go...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2025
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| In: |
Religions
Year: 2025, Volume: 16, Issue: 2 |
| Further subjects: | B
cosmic connector
B unity in duality B Clay B number symbolism B Substitution B Edessa B Lugalgirra and Meslamtaea B polyvalence B cuneiform culture B Gemini |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | This study examines the Thomas/twin motif in the Gospels of John and Thomas, which plays a significant role in each. By analyzing the motif’s meaning, deployment, and development in the two Gospels against Mesopotamian models, this study brings a fresh perspective to the much-debated topic of the Gospel of Thomas’s place of origin. This study demonstrates that Thomas betrays a knowledge of cuneiform polyvalence and argues that this corroborates the historical tradition that it originated in Mesopotamia. The findings also support the claim that the work is theologically sophisticated despite its disarming surface appearance. Similarly, Mesopotamian hermeneutics shed light on some enigmas of the Fourth Gospel’s symbolism, esotericism, and theology conveyed in the rhetorical and symbolic role of Thomas called Didymos. This study concludes that, in both Gospels, the figure of Thomas/twin is paradigmatic for every adherent of Jesus, but the Gospels have drawn on Mesopotamian sources in different ways. |
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| ISSN: | 2077-1444 |
| Contains: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel16020151 |
