Can I Get a Witness?: Miriam’s Song in the Literary Design of Exodus

Miriam plays a disproportionate role in the literary design of Exodus because she strategically participates in both major rescue operations. She witnesses the rescue of her brother Moses as well as the rescue of the Israelite nation from Pharaoh’s oppressive regime in Egypt. The stories about her i...

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Détails bibliographiques
Auteur principal: Imes, Carmen Joy 1977- (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 2023
Dans: Bulletin for biblical research
Année: 2023, Volume: 33, Numéro: 4, Pages: 426-440
Sujets / Chaînes de mots-clés standardisés:B Bibel. Exodus 15,20-21 / Bibel. Exodus 2,1-10 / Mirjam, Prophétesse / Prophétie / Analyse textuelle
Classifications IxTheo:FD Théologie contextuelle
HB Ancien Testament
Sujets non-standardisés:B Aaron
B "women prophets"
B "Exodus 15:20–21"
B Exodus
B "Hebrew Bible prophecy"
B Miriam
B Moses
B "Exodus 2:1–10"
B "literary design of Exodus"
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:Miriam plays a disproportionate role in the literary design of Exodus because she strategically participates in both major rescue operations. She witnesses the rescue of her brother Moses as well as the rescue of the Israelite nation from Pharaoh’s oppressive regime in Egypt. The stories about her in Exodus provide a frame for these acts of deliverance. Her song also functions prophetically; as the sister of Aaron, she, too, functions as Moses’s spokesperson and calls upon Israel to respond faithfully. This article counters current scholarship (R. Burns and R. Hawkins) by providing a better explanation of Miriam’s namelessness in chapter 2 and her prophetic activity in chapter 15. It engages with G. Janzen’s assessment that the song of Miriam is analeptic, occurring before Moses’s longer version of the song. Her rebellion story in Num 12 and the prophet Micah’s recognition of her leadership role alongside Moses and Aaron both suggest that Miriam was highly revered and deeply loved. Literarily, she bears witness to God’s saving work and calls upon readers to respond in celebration.
ISSN:2576-0998
Contient:Enthalten in: Bulletin for biblical research
Persistent identifiers:DOI: 10.5325/bullbiblrese.33.4.0426