The Problem of Evil in the Early Modern Ottoman Period: ʿAbd al-Ghanī al-Nābulusī’s Synthetic Metaphysics of Faith and Disbelief = مشكلة الشر في العصر العثماني: عبد الغني النابلسي و ميتافيزيقيا الإيمان والكفر

The early modern Muslim world witnessed unparalleled development in theological discussion, of which the problem of evil is a part. This paper aims to uncover a new discourse on the problem of evil in the Ottoman period, by examining the eleventh/ seventeenth-century polymath ʿAbd al-Ghanī al-Nābulu...

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Άλλοι τίτλοι:مشكلة الشر في العصر العثماني: عبد الغني النابلسي و ميتافيزيقيا الإيمان والكفر
Κύριος συγγραφέας: Kawanishi, Hiroaki (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Έκδοση: 2024
Στο/Στη: Journal of Islamic ethics
Έτος: 2024, Τόμος: 8, Τεύχος: 1/2, Σελίδες: 201-220
Άλλες λέξεις-κλειδιά:B Akbarian Sufism
B الطريقة الأكبرية
B faith and disbelief
B Ashʿarī kalām
B إيمان وكفر
B عبد الغني النابلسي
B ميتافيزيقيا
B الكلام الأشعري
B Metaphysics
B ʿAbd al-Ghanī al-Nābulusī
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Περιγραφή
Σύνοψη:The early modern Muslim world witnessed unparalleled development in theological discussion, of which the problem of evil is a part. This paper aims to uncover a new discourse on the problem of evil in the Ottoman period, by examining the eleventh/ seventeenth-century polymath ʿAbd al-Ghanī al-Nābulusī’s (d. 1143/1731) synthetic theology of evil. More specifically, the study will analyze the way al-Nābulusī discusses the issue of faith (īmān) and disbelief (kufr) in his Ashʿarī kalām and Akbarian Sufism. Looking first at al-Nābulusī’s kalām metaphysics of īmān and kufr and then his mystical metaphysics, the paper corroborates how between the two sciences, there is a coherent logic in al-Nābulusī’s concordia theology.
ISSN:2468-5542
Περιλαμβάνει:Enthalten in: Journal of Islamic ethics
Persistent identifiers:DOI: 10.1163/24685542-20240004