Creative Chronography in Early Christianity: John Malalas on the Deaths of King Cyrus of Persia

In this article, I use John Malalas’ account of Cyrus’ two deaths – which he claimed was based on Pythagoras of Samos and Julius Africanus – as a case study for historiographical creativity in early Christian chronography. First, I detect that one of Cyrus’ deaths is calqued on Xerxes’ death in the...

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Bibliographic Details
Main Author: Djurslev, Christian Thrue (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2025
In: Vigiliae Christianae
Year: 2025, Volume: 79, Issue: 1, Pages: 84-101
Further subjects:B Pythagoras of Samos
B Herodotus
B imperial Greek culture
B Greek History
B Daniel
B Julius Africanus
Online Access: Volltext (lizenzpflichtig)
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Summary:In this article, I use John Malalas’ account of Cyrus’ two deaths – which he claimed was based on Pythagoras of Samos and Julius Africanus – as a case study for historiographical creativity in early Christian chronography. First, I detect that one of Cyrus’ deaths is calqued on Xerxes’ death in the Greek historian, Ctesias of Cnidus, and thus an original interpretation of the event. Second, I place this death story in the greater context of Malalas’ account, showing the great extent to which Malalas, or his source, has rewritten the story of Cyrus. Third, I test the death story’s attribution to Julius Africanus, which I argue is false, based on the high level of chronographic accuracy required for Africanus’ Chronographiae. Fourth and finally, I examine how Malalas was using Africanus’ authority to authenticate the dubious death story of Cyrus.
ISSN:1570-0720
Contains:Enthalten in: Vigiliae Christianae
Persistent identifiers:DOI: 10.1163/15700720-bja10099