The Stomach Purifies All Foods: Jesus’ Anatomical Argument in Mark 7.18–19

This article offers a new interpretation of καθαρίζων πάντα τὰ βρώματα in Mark 7.19c. After reviewing and offering some nuance to an emerging non-antinomian interpretation of 7.15a/18b, I turn to Mark 7.19c and argue that the phrase καθαρίζων πάντα τὰ βρώματα should be understood as a part of Jesus&...

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Bibliographic Details
Main Author: Williams, Logan (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2024
In: New Testament studies
Year: 2024, Volume: 70, Issue: 3, Pages: 371-391
Standardized Subjects / Keyword chains:B Bible. Pentateuch, Bible. Pentateuch / Gospels / Food / Contamination / Kosher food / Digestion / Halacha
IxTheo Classification:HB Old Testament
HC New Testament
Further subjects:B Law
B Purification
B Impurity
B Bibel. Markusevangelium, 7,18-19
B Halakhah
B digestion
B Purity
B Gospels
B Kosher
B Torah
B Defilement
B Food
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Summary:This article offers a new interpretation of καθαρίζων πάντα τὰ βρώματα in Mark 7.19c. After reviewing and offering some nuance to an emerging non-antinomian interpretation of 7.15a/18b, I turn to Mark 7.19c and argue that the phrase καθαρίζων πάντα τὰ βρώματα should be understood as a part of Jesus' speech in 7.18-19. Jesus’ argument, I suggest, is that ritually defiled food cannot defile humans through ingestion because humans purify all foods from ritual impurity through digestion. This reasoning depends on a widespread Jewish view that excrement is impervious to ritual impurity: because all excrement is pure, the stomach acts as a purifying agent that purifies all food from ritual impurity. I proffer that the common translation of Mark 7.19c - ‘Thus he declared all foods clean’ (NRSV) - should therefore be abandoned.
ISSN:1469-8145
Contains:Enthalten in: New Testament studies
Persistent identifiers:DOI: 10.1017/S0028688523000516