Moses, Elijah, and Jesus’ Divine Glory (Mark 9.2–8)
Scholars generally agree that Moses and Elijah appear at the Transfiguration because they are connected to each other in some way, and that this connection informs the significance of the story as a whole. However, there is no consensus regarding how Moses and Elijah are related, and consequently th...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2024
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| Στο/Στη: |
New Testament studies
Έτος: 2024, Τόμος: 70, Τεύχος: 1, Σελίδες: 61-71 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Jesus Christus
/ Mose, Βιβλικό πρόσωπο (μοτίβο)
/ Elija
/ Bibel. Markusevangelium 9,2-8
/ Μεταμόρφωση του Χριστού (γιορτή)
/ Θεοφάνεια
/ Sinai
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| Σημειογραφίες IxTheo: | ΗΒ Παλαιά Διαθήκη HC Καινή Διαθήκη |
| Άλλες λέξεις-κλειδιά: | B
Mount Sinai
B Transfiguration B Elijah B Moses B Theophany B divine Christology |
| Διαθέσιμο Online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Σύνοψη: | Scholars generally agree that Moses and Elijah appear at the Transfiguration because they are connected to each other in some way, and that this connection informs the significance of the story as a whole. However, there is no consensus regarding how Moses and Elijah are related, and consequently there is significant disagreement about how their presence contributes to the Transfiguration. The present study, which focuses on Mark's account (Mark 9.2-8), argues that Moses and Elijah appear together because they received similar theophanies at Mount Sinai and, as a result, the Transfiguration should be read as a mountaintop theophany in which Jesus constitutes the personal presence of Israel's God. |
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| ISSN: | 1469-8145 |
| Περιλαμβάνει: | Enthalten in: New Testament studies
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| Persistent identifiers: | DOI: 10.1017/S0028688523000279 |
