Compline in Melkite Alexandria, Contained in MS Sinai Arabic 232 (13th c.)
This article is the latest in a series examining the offices in the Horologion of Sinai Arabic 232 (13th century). This Book of Hours has its origin in Melkite Alexandria and has never been studied before, nor indeed have the Arabic Books of Hours, in general. The article presents an English transla...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2024
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| In: |
Religions
Year: 2024, Volume: 15, Issue: 12 |
| Further subjects: | B
Book of Hours
B Sinai B compline B Jerusalem B Christian Arabic B Alexandria B Horologion B Melkite |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | This article is the latest in a series examining the offices in the Horologion of Sinai Arabic 232 (13th century). This Book of Hours has its origin in Melkite Alexandria and has never been studied before, nor indeed have the Arabic Books of Hours, in general. The article presents an English translation of the Office of Compline from this manuscript (apart from the psalms, which are simply indicated), with comments and identification of the individual texts. Features of particular interest are the extra saints in the intercessions, different psalms and prayers from the modern rite, and the series of common troparia at the end. The additional saints in the intercessions pose a conundrum: whereas the analysis of Matins, the Hours, and Vespers has suggested that this is an Arabic Melkite Horologion from Alexandria that must have been received from Jerusalem c. the 7th century and then underwent both Alexandrian (Coptic) influences and later Byzantinisation which did not entirely eliminate more archaic elements from Jerusalem such as the tri-ode system at Matins, the choice of additional saints suggests a double provenance from both Alexandria and Sinai. We therefore suggest that the Horologion was brought from Alexandria and underwent some degree of adaptation on Sinai without eliminating all the specifically Alexandrian features. |
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| ISSN: | 2077-1444 |
| Contains: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel15121413 |
