Exiles, Not Enemies: Petrine Self-Determination in the Face of Empire
Exile was part of the juridical system of the late Republican and early Imperial Rome. 1 Pet 2.11 adopts the language of exile to identify its audience’s place within the world. Subsequent verses indicate a disparity between their own place and the world, or wider community, but fall short of reject...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2024
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| Dans: |
Religions
Année: 2024, Volume: 15, Numéro: 11 |
| Sujets non-standardisés: | B
enmity
B early Imperial Rome B Exile B Second Temple Judaism B 1 Peter |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Résumé: | Exile was part of the juridical system of the late Republican and early Imperial Rome. 1 Pet 2.11 adopts the language of exile to identify its audience’s place within the world. Subsequent verses indicate a disparity between their own place and the world, or wider community, but fall short of rejecting wholesale the apparatus of the Roman state and its socio-political conventions. The apparent self-identification of the community as exiles is a potential claim for autonomy, self-determination, and high status. Claims for exile in the context of the Diaspora (1 Pet 1.1) might also embrace a claim to be considered Jewish, members of an ancient tradition protected by long precedent, and so protected from some legal threats. |
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| ISSN: | 2077-1444 |
| Contient: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel15111370 |