The theological sources and poetic priorities of Milton's narrative theodicy

This study of Paradise Lost, interpreted through the lens of John Milton's treatise De doctrina Christiana, argues that the poet seeks to breathe new life into the tropes of orthodox Christian theodicy by radicalising concepts chosen eclectically from both Reformed and Arminian schools of thoug...

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Détails bibliographiques
Auteur principal: Alenskis, David B. (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 2024
Dans: Scottish journal of theology
Année: 2024, Volume: 77, Numéro: 3, Pages: 274-290
Sujets / Chaînes de mots-clés standardisés:B Milton, John 1608-1674, Paradise lost / Théodicée / Liberté / Âme
Classifications IxTheo:CD Christianisme et culture
KAH Époque moderne
NBC Dieu
NBE Anthropologie
Sujets non-standardisés:B John Milton
B Covenant
B Theodicy
B Compatibilism
B Poetics
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Description
Résumé:This study of Paradise Lost, interpreted through the lens of John Milton's treatise De doctrina Christiana, argues that the poet seeks to breathe new life into the tropes of orthodox Christian theodicy by radicalising concepts chosen eclectically from both Reformed and Arminian schools of thought, integrating them within the patchwork of his own idiosyncratic heterodoxies and thus catalysing a fundamentally new theology propelled by his narrative priorities. This approach makes the drama that Milton intuits itself the driver of dogma, which drama allows him to bring God and reader into the same story, under the spell of his own theodical narration.
ISSN:1475-3065
Contient:Enthalten in: Scottish journal of theology
Persistent identifiers:DOI: 10.1017/S0036930624000243