The Sensus Divinitatis and Non-Theistic Belief; or Turning Plantinga’s Religious Epistemology Against Christian Theism

A key element of Plantinga’s religious epistemology is that de jure objections to Theistic belief succeed only if de facto objections to Theistic belief succeed. He defends that element, in part, by claiming that human beings have an innate theistic faculty, the sensus divinitatis. In this paper, I...

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Bibliographic Details
Main Author: Perrine, Timothy (Author)
Format: Electronic Article
Language:English
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Published: Routledge 2024
In: Theology and science
Year: 2024, Volume: 22, Issue: 4, Pages: 739–756
IxTheo Classification:AB Philosophy of religion; criticism of religion; atheism
NBC Doctrine of God
NBE Anthropology
Further subjects:B Skeptical Theism
B Alvin Plantinga
B Reformed Epistemology
B Sensus Divinitatis
Online Access: Volltext (lizenzpflichtig)
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Summary:A key element of Plantinga’s religious epistemology is that de jure objections to Theistic belief succeed only if de facto objections to Theistic belief succeed. He defends that element, in part, by claiming that human beings have an innate theistic faculty, the sensus divinitatis. In this paper, I argue that Plantinga’s religious epistemology makes Christian Theism open to a de facto objection due to the characteristics and distribution of religious beliefs in the world. I defend my argument from a potential objection from skeptical theism, before concluding with a comparison to a similar argument.
ISSN:1474-6719
Contains:Enthalten in: Theology and science
Persistent identifiers:DOI: 10.1080/14746700.2024.2399899