Schrödinger’s Fetus and Relational Ontology: Reconciling Three Contradictory Intuitions in Abortion Debates

Pro-life and pro-choice advocates battle for rational dominance in abortion debates. Yet, public polling (and general legal opinion) demonstrates the public’s preference for the middle ground: that abortions are acceptable in certain circumstances and during early pregnancy. Implicit in this, are tw...

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Detalles Bibliográficos
Autores principales: Milford, Stephen R. (Autor) ; Shaw, David (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
Verificar disponibilidad: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: 2024
En: Ethical theory and moral practice
Año: 2024, Volumen: 27, Número: 3, Páginas: 389-406
Clasificaciones IxTheo:NBE Antropología
NCB Ética individual
NCH Ética de la medicina
VA Filosofía
Otras palabras clave:B Conservative vs liberal
B Harman Actual Future Principle
B Human value and dignity
B Medical Ethics
B Räsänen
B Biomedical ethics
B Abortion
Acceso en línea: Volltext (kostenfrei)
Descripción
Sumario:Pro-life and pro-choice advocates battle for rational dominance in abortion debates. Yet, public polling (and general legal opinion) demonstrates the public’s preference for the middle ground: that abortions are acceptable in certain circumstances and during early pregnancy. Implicit in this, are two contradictory intuitions: (1) that we were all early fetuses, and (2) abortion kills no one. To hold these positions together, Harman and Räsänen have argued for the Actual Future Principle (AFP) which distinguishes between fetuses that will develop into persons and those that will never develop into persons. However intellectually ingenious their solutions are, they fail to account for a third intuition: that the death of a wanted fetus - e.g. through termination or miscarriage - is of moral significance. Not only is this practically important, but it is also supported by public opinion. The authors of this paper argue that relational ontology can modify the AFP to better account for all three intuitions. Furthermore, it further emphasizes the pivotal role of the pregnant person who relates to their own fetus in either personal or impersonal ways. Addressing the fundamental challenges of relational ontology, the authors defend the position that human personal identity is ultimately relational.
ISSN:1572-8447
Obras secundarias:Enthalten in: Ethical theory and moral practice
Persistent identifiers:DOI: 10.1007/s10677-023-10422-z