Mental Health: Stigma, Taboo and Hidden Wounds
Christians in the United States often treat suicidal distress as taboo. Their silence comes from a stigmatizing ignorance, not only about the prevalence of such suffering but also about effective ways to address it. I therefore use sociological and psychological research as well as first-person narr...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Εκτύπωση Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2024
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| Στο/Στη: |
Concilium
Έτος: 2024, Τεύχος: 3, Σελίδες: 100-109 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Καθολική Εκκλησία (μοτίβο)
/ Αυτοκτονία (μοτίβο)
/ Ψυχική διαταραχή
/ Συμπόνια
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| Σημειογραφίες IxTheo: | KDB Καθολική Εκκλησία NBE Ανθρωπολογία RG Ποιμαντική φροντίδα ZD Ψυχολογία |
| Άλλες λέξεις-κλειδιά: | B
United States
B Mental Health B Social Stigma |
| Σύνοψη: | Christians in the United States often treat suicidal distress as taboo. Their silence comes from a stigmatizing ignorance, not only about the prevalence of such suffering but also about effective ways to address it. I therefore use sociological and psychological research as well as first-person narratives of suicidal suffering to clarify these experiences and to outline a social justice approach for healing them. Christian communities must strive to understand people's various pathways to and from suicidality, including relevant social factors. Further, Christians must examine their tradition and proclaim God's capacity to face human anguish lovingly. |
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| ISSN: | 0010-5236 |
| Περιλαμβάνει: | Enthalten in: Concilium
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