Your Body is not your own: A Political Theological Engagement with Gretha Wiid’s Patriarchal Interpretation of Ephesians 5:22-23

Why does Gretha Wiid call upon her predominately white Afrikaner female followers to submit themselves unquestioningly to the sexual will and social authority of their husbands? Why would some of these women willingly give over their bodies and their agency to be considered "Worthy Women of God...

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Detalles Bibliográficos
Autor principal: Forster, Dion Angus 1972- (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
Verificar disponibilidad: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: 2023
En: Scriptura
Año: 2023, Volumen: 122, Número: 1, Páginas: 1-17
(Cadenas de) Palabra clave estándar:B Südafrika / Apartheid / Feminismo / Patriarcado / Teología política / Sexualidad
Clasificaciones IxTheo:FD Teología contextual
HC Nuevo Testamento
Otras palabras clave:B Apartheid
B Patriarchy
B Worthy Women of God
B Feminism
B Ephesians
B Sexuality
B South Africa
B Bibel. Epheserbrief, 5,22-23
B Gender
B Political Theology
B Oppression
B Whiteness
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Descripción
Sumario:Why does Gretha Wiid call upon her predominately white Afrikaner female followers to submit themselves unquestioningly to the sexual will and social authority of their husbands? Why would some of these women willingly give over their bodies and their agency to be considered "Worthy Women of God"? This paper engages the founder of the "Worthy Women of God" movement, Gretha Wiid’s, interpretation of Ephesians 5:22-23. It aims to explicate the political theology that underpins and informs Wiid’s patriarchal hermeneutics by placing it within the cultural, political, racial, and gendered context of a changing South Africa. In order to do so we shall consider the ways in which Wiid has interpreted Ephesians 5:22-23 in her publications, public addresses, and DVD / Video materials. By understanding her tacit political convictions, one can gain a clearer understanding of her hermeneutic strategy, and the reception of her patriarchal theology among her predominantly white, middle class, Afrikaner, women followers. It will be argued that her political strategy is diametrically opposed to the ethical intent contained in Ephesians 5:21-33.
ISSN:2305-445X
Obras secundarias:Enthalten in: Scriptura
Persistent identifiers:DOI: 10.7833/122-1-2125