If the Free Will Defense Works, Then God Exists

The modal version of the ontological argument (MOA) for God's existence is controversial, primarily, at its first premise, the premise that reads "possibly, there exists a maximally great being." So, what's needed is an argument for the possibility of a maximally great being, a b...

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Bibliographic Details
Main Author: Turner, P. Roger (Author)
Format: Electronic Article
Language:English
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Published: 2024
In: Philosophia Christi
Year: 2024, Volume: 26, Issue: 1, Pages: 171-179
IxTheo Classification:NBC Doctrine of God
NBE Anthropology
VA Philosophy
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Summary:The modal version of the ontological argument (MOA) for God's existence is controversial, primarily, at its first premise, the premise that reads "possibly, there exists a maximally great being." So, what's needed is an argument for the possibility of a maximally great being, a being that is omnipotent, omniscient, morally perfect, has these properties essentially, and is such that it exists necessarily. Ironically, I think that such an argument can be found in the literature on the problem of evil, literature generally devoted to arguments against God's existence. In particular, I argue that Alvin Plantinga's "free will defense" (FWD) gives us such an argument. Moreover, since most philosophers agree that the FWD is successful, I argue that most philosophers should agree that FWD gives us a successful argument for the first premise of MOA. Thus, I argue that if most philosophers agree FWD is successful, then most philosophers should agree that God exists. There are several pressing objections to this line of reasoning that I consider in the paper. I argue that these objections fail.
ISSN:2640-2580
Contains:Enthalten in: Philosophia Christi
Persistent identifiers:DOI: 10.5840/pc202426110