Just War as a Theory, Just Peace as a Virtue

Pope Francis both grants the right to use armed force in self-defense and regards all war as ‘a defeat for humanity’. This seeming paradox can be explained by the fact that what is a theoretically just use of force (according to the criteria of just war theory) inevitably results in unjust violence...

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Bibliographic Details
Main Author: Cahill, Lisa Sowle 1948- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2024
In: Studies in Christian ethics
Year: 2024, Volume: 37, Issue: 3, Pages: 456-470
IxTheo Classification:CG Christianity and Politics
KAJ Church history 1914-; recent history
KCB Papacy
KDB Roman Catholic Church
NCD Political ethics
Further subjects:B military necessity
B Pope Francis
B Just Peace
B virtue of justice
B Just War
B Just War Theory
B libido dominandi
Online Access: Volltext (lizenzpflichtig)
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Summary:Pope Francis both grants the right to use armed force in self-defense and regards all war as ‘a defeat for humanity’. This seeming paradox can be explained by the fact that what is a theoretically just use of force (according to the criteria of just war theory) inevitably results in unjust violence when carried out in practice. The undertaking, processes and practices of war are highly susceptible to what Augustine called the libido dominandi. The theory of just war is carried forward in institutions of actual war-making that foster escalation, discourage restraint, and adapt the theory itself to accommodate increasing violence. ‘Just war’ fails to embody the social and institutional virtue of justice. Thus, as Pope Francis exhorts, the Christian ethics of war and peace should prioritize the theory of just peace and the cultivation of peacebuilding dispositions, practices, and institutions. These strategies favor justice, but success is not guaranteed.
ISSN:0953-9468
Contains:Enthalten in: Studies in Christian ethics
Persistent identifiers:DOI: 10.1177/09539468241257764