Exalting Blackness in Wynetta Willis Martin's: Black Mormon Tells Her Story

Black and Mormon were seemingly irreconcilable identities during the priesthood/temple ban against people of African descent (c. 1852–1978). But in 1966, Wynetta Willis Martin converted to the Church of Jesus Christ of Latter-day Saints. And in 1972, Martin published Black Mormon Tells Her Story. In...

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Bibliographic Details
Main Author: Leverage, Megan (Author)
Format: Electronic Article
Language:English
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Published: University of Californiarnia Press 2024
In: Nova religio
Year: 2024, Volume: 28, Issue: 1, Pages: 34-55
Further subjects:B priesthood / temple ban
B Church of Jesus Christ of Latter-day Saints
B Religio-racial identity
B Mormonism
B Black
B African American
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Summary:Black and Mormon were seemingly irreconcilable identities during the priesthood/temple ban against people of African descent (c. 1852–1978). But in 1966, Wynetta Willis Martin converted to the Church of Jesus Christ of Latter-day Saints. And in 1972, Martin published Black Mormon Tells Her Story. In this book, Martin interwove her African American and LDS identities in a powerful way. Challenging anti-Black racism in the LDS community, Martin produced a new story about Black Mormon identity: past, present, and future. Previously underestimated as a problematic book, this article retheorizes Black Mormon Tells Her Story, emphasizing Martin's agency in race-making. This article extends Judith Weisenfeld's theory of Black new religious movements to analyze a "religio-racial narrative" authored by a Black member of the predominantly white LDS Church. Demonstrating how Martin positively reconstructed the meaning of Blackness, this article fills a gap in the scholarship on Mormon racial construction.
ISSN:1541-8480
Contains:Enthalten in: Nova religio
Persistent identifiers:DOI: 10.1353/nvr.2024.a935562